of the Twelve, was leading en Jesus said to the chief priests, the officers of the temple guard, and the elders. And now we go to our sources of greatest historical value. You yourselves do not enter, nor will you let those enter who are trying.) is worth noting that John's gospel is deliberately evangelistic, and the general trend of scholarship today is to view his intended audience as not just Jews, but specifically the Jews. JTr, 61 The rules are found in what is called the Mishna Sanhedrin - a source which itself dates to over a century after the destruction of Jerusalem (c.
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The, trial of Jesus : Authentic Historical Account
I can almost hear Pilate licking his chops, and the Jewish leaders trying to suck that complaint back into their mouths. If John gives us Roman arsis and thesis in music soldiers (which is an open question why are they not mentioned in the other Gospels? "I am innocent of this man's blood he said. The God that Jesus preached may have seemed a bit out-of-character to the Pharisees - perhaps even seen as a "new" god that was not the true God at all. Therefore I will have him punished and then release him." But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed.